Grant, the First Presidency sent a letter to stake president Ezra Taft Benson in Washington D.C. The Branch President ruled that could not come to church meetings." Discrimination also stemmed from church leadership. Petersen describes a black family that tried to join the LDS Church: " went to the Branch President, and said that either the family must leave, or they would all leave. Those who did, often faced discrimination. Black Mormons in the United States īefore 1978, relatively few black people who joined the church retained active membership. He was thirty-eight when he had saved enough money to emigrate to Utah with his wife and son. He was unable to join the main body of the church and lost track of them until after the Civil War. He was baptized secretly at the age of thirteen when he was still a slave in Mississippi. Chambers was another early African American pioneer. ![]() Some members of the black side of the Flake family say that Brigham Young emancipated their ancestor in 1854 however, at least one descendant states that Green was never freed. ![]() Following the death of John Flake, in 1850 his widow gave Green Flake to the church as tithing. He was baptized as a member of the LDS Church at age 16 in the Mississippi River, but remained a slave. Other notable early black LDS Church members included Green Flake, the slave of John Flake, who was born into bondage on a plantation in Anson County, North Carolina and a convert to the church and from whom he got his name. She was posthumously endowed by proxy in 1979. Smith honored her by speaking at her funeral. This was unsatisfying to Manning as it did not include the saving ordinance of the endowment, and she repeated her petitions. When Wilford Woodruff became president of the church, he compromised and allowed Manning to be sealed to the family of Smith as a servant. When she requested the temple ordinances, John Taylor took her petition to the Quorum of the Twelve, but her request was denied. ![]() Jane Manning James had been born free and worked as a housekeeper in Joseph Smith's home. Ball, Peter Kerr, and Walker Lewis, and others converted with their masters, including Elijah Abel and William McCary. : 14 Some blacks joined the church before the restrictions, such as Joseph T. : 13 In 1835, the official church policy stated that slaves would not be taught the gospel without their master's consent, and the following year was expanded to not preach to slaves at all until after their owners were converted. In 1833, the church stopped admitting free people of color into the Church for unknown reasons. When the church moved its headquarters to the slave state of Missouri, they began changing its policies. The initial mission of the church was to proselytize to everyone, regardless of race or servitude status. Main article: Black people and early Mormonism
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |